Irrelevant

Picture by Sam Esty Rayner

Morrissey’s tour of Ireland and the UK (September/October 2022) is a success; venues sold out, audiences escastic, and he looks and sounds great.

Without a name, sentence, word, or syllable to make into fresh outrage the press had to make do with leftovers.

The Telegraph (Ed Power, 25 September 2022) went with ‘accusations of far-Right sympathies (he notoriously wore a badge of the For Britain political party on American TV and has claimed Hitler was “left-wing”). He’s also taken aim at the monarchy, comparing the late Queen to “Muammar Gaddafi” in 2011′ and ‘performative surliness’, ‘sourness‘, and ‘dirge‘ for his solo work. https://www.telegraph.co.uk/music/concerts/morrissey-gleneagle-inec-arena-killarney-review-punchy-uneven/

So that when you think of him you think of Hitler.

The Scottish edition of The Times (Peter Ross, 3 October 2022) picked, ‘Morrissey, now 63, has long been a divisive figure. However, more recent public statements, including his support of the far-right political party For Britain, have made it difficult for some fans to continue to follow and enjoy his work. To attend a concert is to ask oneself: am I, with my presence and money, condoning his views? I would not buy his new music, but I listen to the old records with pleasure. I know people who do not have even that consolation. The Smiths, for them, are soured‘. https://www.thetimes.co.uk/article/morrissey-review-in-the-wilderness-and-in-fine-voice-bcf6qrqfl

So you know it’s immoral to have anything to do with him.

The Evening Standard (Will Richards, 13 October 2022) picked, ‘For many who let go of their fandom due to the singer’s anti-immigration comments, support of far-right political parties and beyond, it hurt more than most. Sticking with him into the 2020s has become an act of wilful ignorance or defiance then, depending on who you ask. Continued support of the singer often comes with the requirement of also engaging with his politics’. https://www.standard.co.uk/culture/music/morrissey-at-brixton-academy-review-surprisingly-fussfree-and-formulaic-b1032053.html

So you don’t ever engage with his politics and just assume he hates immigrants.

Local reviews and blogs were positive.

Say what you like about Morrissey (do you say it because certain people who populate your social circle say certain things because it’s cool, or ‘in’ to say certain things about the ‘out’ man, who changed the face of the ’80s in glasses for god sake?) but there is no denying the ability of the great Northern curator to catalyse a live crowd, an audience explicitly in concert with, into heaps of steamy bald men with a dollop of quiff on top, who briefly return to their teenage years when reduced to tears at the sight of their oddball pop star, now in a scant batch of remaining legends who have survived selling their souls to some brand (butter, car insurance, etc…) or other. (Ryan Walker, Louder Than War, 6 October 2022)

The Guardian and Independent ignored him.

The Spectator used the same misquotes and misinterpretations to positively frame him as an anti-immigration, anti-‘woke’, Islamophobic, Brexiteer.

No doubt the fact that Moz has dared to sing about an act of Islamist-inspired mass murder will be held up by his haters as further proof that he’s now ‘hard right’. Apparently it’s right-wing, and possibly Islamophobic, to be concerned about radical Islam… He describes Brexit as ‘magnificent’, wears a vest that says ‘Fuck the Guardian’, and loathes what is widely referred to as ‘wokeness’, especially for its intolerance of freedom of speech and alternative ways of thinking. ‘I’m a stern believer in free speech, but in my case I actually mean free speech for everyone, not just for those who agree with me’… (Brendan O’Neill, the Spectator, 10 October 2022) https://www.spectator.co.uk/article/morrisey-is-right-about-the-manchester-arena-bombing

And the New Statesman (Fergal Kinney, 12 October 2022) used the usual negative framing to argue that ‘the singer seemed trapped by nostalgia for his early career – and a terminally backwards-looking nationalism‘ under the headline, How Morrissey became irrelevant. https://www.newstatesman.com/culture/music/2022/10/morrissey-far-right-nationalism-irrelevant

The show was sold out, Morrissey is ‘nostalgic‘ for the 1960s and 1970s, a time after the mass immigration of Black and Asian people from the British Commonwealth to the UK, and there was no nationalism at all – so Fergal had to insinuate.

Morrissey’s ‘constantly reshuffled themes‘ are ‘isolation, sexual repression and English nostalgia‘.

The room is ‘far smaller than the O2 Arena or Royal Albert Hall.’

Nowadays he’s a ‘resident of the US.’

His odd choice of political party – which is defunct – which was run by an Irish, lesbian, vegan, feminist – which he dropped in May 2019 – can be explained as arrogance – so it proves every lie ever told about him: ‘Morrissey’s far-right sympathies – the subject of press speculation since at least the 1990s – passed beyond the border of plausible deniability, a border often busily patrolled by his fan base. He has voiced support for the minor right-wing groupuscule For Britain, which is led by the doomed Ukip leadership challenger Anne Marie Walters. The bewildering obscurity of his nationalist affiliations appears to be a point of pride.

Educated young people don’t agree with Morrissey, “It’s very difficult to reconcile,” said Lottie, an 18-year-old English literature student from Colchester in the queue for the Brixton performance. “I don’t think he has said anything racist, I just think he has different opinions on national identity to everybody else, and I respect it. I don’t agree with it.”

Racist old people do agree with Morrissey, ‘Others are more strident. “Leave Morrissey alone!” Juliet, a Londoner in her late 50s, told me. “He’s a tender, kind guy. What he’s thinking about is the forgotten English people. It’s fine for us here, watching foreign films or going to foreign restaurants, but he’s defending them.”

His band is composed of two Columbians, a Mexican-American, an Irish-South Korean-American, and one lone white man, so they’re described as, ‘his five-piece band.’

He wrongly claims that Morrissey is wearing a ‘Royal British Legion poppy,’ picks out ‘material four decades old.’ and misleadingly claims that, ‘The past, in Morrissey’s art, is always the place to be, and fittingly tonight’s set is close to that of a heritage act. Three new songs aside, very little of the past 20 years of his career is showcased.

Not a poppy

The setlist is a mix of rarities, new songs and a few that could count as ‘hits’.

How Soon Is Now? (1984) / We Hate It When Our Friends Become Successful (1992)/ Our Frank (1991)/ Knockabout World (2020) / First Of The Gang To Die (2004) / Irish Blood, English Heart (2004)/ Shoplifters Of The World (1987)/ Sure Enough, The Telephone Rings (2021)/ Rebels Without Applause (2021)/ I Am Veronica (2021)/ Half A Person (1987)/ My Hurling Days Are Done (2020)/ Bonfire Of Teenagers (2021)/ Everyday Is Like Sunday (1988)/ Never Had No One Ever (1986)/ Have-A-Go Merchant (1994)/ The Loop (1993)/ Please, Please, Please, Let Me Get What I Want (1984)/ Jack The Ripper (1993)// Sweet And Tender Hooligan (1987)

He constrasts the good (celibate) Smiths version of Morrissey, ‘a byword for a kind of literate, fey outsiderdom,‘ with the bad (gay) solo version of Morrissey, ‘tough, rough… heavy machismo‘.

Heavy Machismo

And uses his backdrops as evidence of racism ‘pictures of Manchester terraced streets from the 1950s and 1960s, before subsequent developments – and, perhaps, demographic shifts (Morrissey has complained that “you’ll hear every accent under the sun apart from the British accent” on London’s streets),’ and sexism, ‘When women do appear on the backdrop, they are exclusively Coronation Street matriarchs.’

Racism and sexism

His song about the Manchester bomb is ‘lumpen‘, and ‘crass‘, he’s ‘at his most animated… finger pointing and accusatory.‘ It doesn’t contain any racism but, ‘given what we know about the singer’s political affiliations, there’s a sense too of a man pulling his punches, of implications he is not prepared to make explicit.

Don’t Look Back in Anger’ gave people a ‘popular civic language’ – meant to make you think Morrissey’s language is ethnonationalism – and the Pet Shop Boys, ‘spoke in clear, certain terms about the attack being a “hate crime” and dedicated “Being Boring”, a gorgeous and mournful song about lives that do not get to grow old, to the 22 victims,’ – unlike Morrissey, they are good gays.

He ends the review by asserting that Morrissey wants to deny the young the ‘immigration‘ and ‘change‘ that created the Smiths because he wants to ‘walk backwards into comforting, fanciful and false visions of a bygone England‘ – but – you can still like the Smiths because of the heterosexual guitarist:“Please, Please, Please Let Me Get What I Want”… feels hard to dim even by association. The waltz’s grandiose melancholy terrifically betrays the Irish parentage of its two songwriters, Morrissey and Marr.’

Morrissey ends the show with Poly Styrene on his t-shirt.

The Queen Is Dead

On the 8th September 2022, Queen Elizbeth II of the United Kingdom, died. https://www.bbc.co.uk/news/uk-61605149

In the NME’s homophobic hit piece in 1992, they cited, the Smiths song/album, The Queen is Dead, as one of Morrissey’s ‘English Nationalist’ songs.

“Take me back to dear old Blighty…” So sang Cicely Courtneidge in The L-Shaped Room, as grafted onto the evocative intro to ‘The Queen Is Dead”s opening title track. The ’60s kitchen sink movie is one of Morrissey’s pet favourites; the use of the patriotic pub singalong a mere atmosphere-setting quirk on an album littered with ambiguous pro/anti-nationalist signals. But, as ever with the controversy-courting bard of Whalley Range, it conjures images of Old England, Dunkirk spirit, British bulldog nostalgia and — stop us if you’ve heard this one before. (Andrew Collins, NME, 22 August 1992) https://folk-devil.com/2022/07/21/sexually-ambiguous/

Farewell to this land’s cheerless marshes
Hemmed in like a boar between archers
Her very Lowness with her head in a sling
I’m truly sorry, but it sounds like a wonderful thing

“I say, Charles, don’t you ever crave
To appear on the front of the Daily Mail
Dressed in your Mother’s bridal veil?” Ooh, ooh, ooh
And so I checked all the registered historical facts
And I was shocked into shame to discover
How I’m the 18th pale descendant of some old queen or other

Oh, has the world changed, or have I changed?
Oh, has the world changed, or have I changed?
As some 9-year-old tough, who peddles drugs
I swear to God, I swear, I never even knew what drugs were
Ooh, oh-oh, ooh

So I broke into the Palace with a sponge and a rusty spanner
She said, “Eh, I know, and you cannot sing”
I said, “That’s nothing, you should hear me play the piano”
We can go for a walk where it’s quiet and dry
And talk about precious things

But when you’re tied to your Mother’s apron
No one talks about castration, ooh, oh-oh, ooh
We can go for a walk where it’s quiet and dry
And talk about precious things
Like love and law and poverty, ooh-ooh
(These are the things that kill me)

We can go for a walk where it’s quiet and dry
And talk about precious things
But the rain that flattens my hair, ooh
(These are the things that kill me)
All their life, they make love and then pierce through me

Pass the Pub that saps your body
And the church who’ll snatch your money
The Queen is dead, boys
And it’s so lonely on a limb

Pass the Pub that wrecks your body
And the church all they want is your money
The Queen is dead, boys
And it’s so lonely on a limb

Life is very long when you’re lonely

The Queen Is Dead, 1986, Morrissey

After the death of the Queen the song began to trend on Twitter, and it featured in articles about the pop music she inspired.

Only post-punk’s answer to Noel Coward, the lit-witty Morrissey, could take on the potential decline of the monarchy and the British press’ fascination with the Royal family with such icy, catty aplomb and sniper-like precision. (A D Amorosi, Variety, 8 September 2022) https://variety.com/2022/music/news/queen-elizabeth-ii-10-songs-beatles-sex-pistols-1235365273/

Morrissey has been slagging Queen Elizabeth for decades, almost too many times to count. Hell, it was even the name of the Smiths’ third studio album. Explaining what motivates his hatred for the royals to an Australian outlet in 2016, he said, “Monarchy represents an unequal and inequitable social system. There is no such thing as a royal person. You either buy into the silliness or else you are intelligent enough to realize that it is all human greed and arrogance.”  (Joe Lynch, Billboard, 9 September 2022) https://www.billboard.com/lists/queen-elizabeth-ii-songs-lyrics/her-majesty-the-beatles-1969/

It also led to more demonisation.

He’s a notable eco-fascist (no examples are given):

It must be stressed that the lead singer of The Smiths, Morrissey, is a notable eco-fascist with a series of very horrendous views. While you can debate separating the art from the artist, Morrissey’s reputation is not salvageable here. (Jamie Dunkin, We Got This Covered, 9 September 2022) https://wegotthiscovered.com/celebrities/queen-elizabeth-iis-death-brings-revived-interest-in-the-smiths-and-you-can-guess-why/

… some on the far right are adopting xenophobic, racist ideas about what’s causing climate change — ideas that are rooted in eco-fascism. Fascism can be defined in many different ways, but typically, the oppressive ideology has characteristics rooted in white identity and violence against marginalized people, such as Black and Brown people, immigrants, and those in the LGBTQ+ community. Vice describes eco-fascism as an ideology “which blames the demise of the environment on overpopulation, immigration, and over-industrialization, problems that followers think could be partly remedied through the mass murder of refugees in Western countries.

Adryan Corcione, Teen Vogue, 30 April 2020 https://www.teenvogue.com/story/what-is-ecofascism-explainer

He’s a Brexiteer (he isn’t), his politics have turned sharply to the right (they haven’t), his sexuality is entwined with his entire blemished body of work:

But the feeling that comes off the song, the album, and the entire blemished body of Morrissey’s work is his signature blend of fatalism and doomed romanticism. As much as the lyric mentions breaking into Buckingham Palace to speak to “Her Lowness” (who haughtily declares, “I know you and you cannot sing”), “the queen” in the title equally refers to the dandy Morrissey, who’s waiting for his life to start, lost in reveries of third genders and indefinable sexualities. (Simon Reynolds, Pitchfork, 13 September 2022) https://pitchfork.com/features/article/rock-and-the-royals-essay/?utm_social-type=owned&utm_brand=p4k&utm_medium=social&utm_source=twitter&mbid=social_twitter

He’s further to the right than rabid Royalists or anti-woke, Trump voter, John Lydon (he’s not):

Of her more famous detractors, John Lydon has gone out of his way to say he’s never had anything against her personally; Morrissey’s politics, meanwhile, are now somewhere to the right of rabid royalists. (Bob Stanley, LA Times, 11 September 2022) https://www.latimes.com/entertainment-arts/music/story/2022-09-11/queen-elizabeth-sex-pistols-smiths-british-pop

Fuck him:

Craig Jenkins, music critic for Vulture/New York Magazine, Twitter, 8 September 2022

Monarchy is more progressive:

Christopher M Frederico, Professor of Political Science and Psychology and Beverly and Richard Fink Professor in Liberal Arts at the University of Minnesota, Twitter, 8 September 2022

He’s increasingly fash:

Danya Ruttenberg, Rabbi, editor and author, Twitter, 8 September 2022 – she cites the LA Times hit piece (24 October 2019, Morrissey is anti-immigrant and backs a white nationalist political party. Why don’t fans care?), which is based on the Guardian hit piece (Tim Jonze, 30 May 2019, Bigmouth strikes again and again: why Morrissey fans feel so betrayed), which was written by Tim Jonze, who wrote the 2007 NME hit piece (7 December 2007, Morrissey, Big Mouth Strikes Again), which was a rehash of the NME’s 1992 homophobic hit piece (22 August 1992, Flying the Flag or Flirting with Disaster?)

Side Note:

Dick Gregory, America’s last hope, dies, aged 84. He knew how all aspects of the human condition connect to politics. He was a man of thought and a man of action, when most of us cannot manage to be just one of either. He worked breathlessly – work, words, deeds. He demanded for all what was snatched by the few. He disturbed the White House, and he was too quick for the American print media. They will be pleased that he now ceases to be amongst us… as we are left with earth-threatening Trump, who will race into war in search of peace.

Morrissey, 20 August 2017, Switzerland, posted on his nephew’s Facebook page
Morrissey with Dick Gregory, posted on his nephew’s Facebook page, 20 August 2017

Side Note 2:

What A Creep podcast compared him to a wife beater (Ike Turner), and two alleged sexual predators (Win Butler of Arcade Fire, and Ryan Adams).

Morrissey has never been accused of physical violence or sex crimes.

Twitter, 14 September 2022

Bonfire of Mourners

On the 1st of July 2022, Morrissey sang the title song from his unreleased new album, Bonfire of Teenagers.

It was about (or inspired by) the 22nd May 2017 Manchester Arena bombing. https://www.bbc.co.uk/news/uk-england-manchester-40010124

On the 23rd of May 2017, Morrissey had been condemned for a Facebook post where he said he was angry and thought the killing would never stop if the authorities were focused more on words than protections. Because of the NME’s 2007 rehash of the Finsbury Park fabrication, it was interpreted as an attack on Islam, on immigration, on immigrants and on people of colour – despite him having a history of condemning draconian immigration policies, and blaming antagonistic authorities for terrorism. https://folk-devil.com/2022/05/26/facebook-manchester-bomb-post-of-evil/

A few days later, at a vigil for the dead, a woman started singing the Oasis song, Don’t Look Back In Anger, a few people joined in, it went viral, and became the defining media narrative of the city’s response.

11 days later, on the 4th of June 2017, One Love Manchester, a benefit gig for victims was held at Lancashire Cricket Club’s Old Trafford ground. Hosted by Ariana Grande, she sang Don’t Look Back In Anger with the band Coldplay, in front of a euphoric audience. 10,000 people had apparently tried to claim free tickets by falsely claiming to have been at the Manchester attack. https://www.bbc.co.uk/newsround/40097004

One Love Manchester, uploaded on 4 June 2017

In interviews with his nephew, Sam Esty Rayner, Morrissey expressed dissatisfaction with the social pressure not to be angry.

sam:
The Manchester Arena Bomb took place on your birthday, and I was there celebrating with you, and I came into the room and announced that at least 19 kids were dead. You spoke out about it immediately, yet you weren’t invited to sing at the Arena event for Manchester. Why was this? 
M:
Because I DO look back in anger! I would have sang “World Peace Is None Of Your Business” or “Life Is A Pigsty” – or something truthful and meaningful. If my child had been killed at Manchester Arena I wouldn’t be lighting candles and swaying … I’d be in a complete rage. 
(Morrissey, Morrissey Central, April 2019, published 24 June 2019)

SAM:
‘Bonfire of Teenagers’ the track is magnificent, but you must be expecting some manufactured paranoia … the usual ‘you can’t sing about THAT’ pearl fumblers.
M:
… because?
SAM:
It’s about the Manchester Arena Bombing.
M:
It’s about the kids who were murdered, yes. We are not encouraged to look beneath the surface because it’s dark and hidden. But the song is anti-terror, and anyone who finds that offensive can only be devoid of personal morality. As your brother once said to me, the Manchester Arena Bombing was Britain’s 9/11. We should appreciate anyone who asks questions.
SAM:
But there is a very annoying necessity everywhere for debating something that is actually factual. Doesn’t this exhaust you?
M:
It wasn’t always so. I spoke several times in the late nineties of a noticeable dumbing down of Britain, and it is now fully in force and I think most noticeable in the new flux of television commercials which, for me, makes watching television unbearable. I might sometimes want to see a certain program but I won’t switch on because I know the moronic dancing commercials will make me ill.
(Morrissey, Morrissey Central, June 2021, published 5 July 2021)

Cheerful defiance in the face of what could be ongoing terrorist attacks isn’t a bad thing, but it’s not a way of processing real grief and it can mask criticism of security failures.

https://www.manchestereveningnews.co.uk/news/greater-manchester-news/grief-anger-sense-betrayal-feelings-23992767

https://inews.co.uk/culture/television/worlds-collide-the-manchester-bombing-itv-review-salman-abedi-documentary-1569106

After his gig on the 1st of July 2022 the lyrics of Bonfire were published on fan site Morrissey Solo.

Bonfire Of Teenagers.
By the ear of Famous When Dead
Live preamble:
This, this song is new.
It’s about, it’s about England’s 9/11
And yes, I heard you, I heard what you just did under your breath.
And erh, as well you might.
Obviously, in jolly old England, most people won’t talk about it.
But,
I will.
Sings:
Bonfire of teenagers
Which is so high it made North West sky
Oh you shoulda seen her leave for the arena
And the way she turned and waved and smiled
Goodbye goodbye
And the silly people sing don’t look back in anger
And the morons sing and sway
Don’t look back in anger
I can assure you I will look back in anger ’till the day I die.
Bonfire of teenagers
Which is so high it made North West sky
And oh you shoulda seen her leave for the arena only to be
Vaporised
Vaporised
And all the silly people say
Don’t look back in anger
All the morons sing and sway
Don’t look back in anger
I can assure you I will look back in anger ’till the day I die
Go easy on the killer
Go easy on the killer
Go easy on the killer
Go easy on the killer
Easy on, go easy on the killer
Go easy on, go easy on the killer

It’s not realistic. There was no fire. No one was vaporized. The killer is dead. He doesn’t name anyone, or any of the locations. It’s written from the point of view of someone who has lost a loved one and doesn’t want to singalong.

There was nothing racist in the song – but the reputation Morrissey’s press coverage has given him means the alt far right will claim it is anyway.

The other controversies being – he’s directly telling the families of dead children that they were vaporized on a bonfire. And that he’s directly telling the grieving people of Manchester that they’re silly morons.

It’s exactly the same as the Suffer Little Children controversy. https://folk-devil.com/2022/04/01/the-moors-murders/

The Sun, 1984

Morrissey called ‘people’, ‘silly’ and ‘morons’ (it isn’t connected with a disability in the UK, it’s an informal word for foolish) in a song with no names or locations – social media called him c*nt, said he should be sectioned, wanted him dead and compared him to a paedophile rapist (Jimmy Savile, who was a celebrated DJ during his lifetime. He always said acceptable things in public).

The media might amplify the outrage.

It depends how much effort they want to put into a scandal when Morrissey’s mental health issues have reduced his world to his gigs, a website run by his nephew, his inner circle and a few pubs and hotels.

Rick Astley

In September 2021, singer Rick Astley and the band Blossoms announced a couple of gigs where they would play the music of the Smiths.

Tweets and articles raved that Rick was the solution to the Morrissey question, and a think piece defending him, published on Morrissey Central – as well as dips into the usual list of distorted quotes – was used to denounce him for objecting to being erased from his own work. https://www.morrisseycentral.com/messagesfrommorrissey/morrissey-astley

Morrissey has yet to comment directly, but his website carried an article saying: “Maybe Rick Astley will perform well in the upcoming shows… but make no mistake, no other artist can bring to the table what Morrissey can.” The irony being that what Morrissey “brings to the table” these days – support for far right politicians amid accusations of Islamophobia and racism – is exactly what makes him such a problematic hero now. He might have been guilty of wearing a dodgy trench coat in the 1980s, but unlike Morrissey, Astley has never suggested that “everyone prefers their own race”, claimed “the Chinese people are a subspecies”, or argued that the world “would be a more interesting place had Prince Charles been shot”. (Sarfraz Manzoor, the Times, 30 September 2021)

Songs about being a social outcast, written by a social outcast, stolen by a dominant mainstream that revels in his marginalisation.

Morrissey isn’t increasingly problematic. He’s been demonized. Held to a standard no one “normal” would have been held to. Had motives assigned to him that he doesn’t have. His words & actions twisted & spun into a narrative that has at its core a homophobic lie. https://folk-devil.com/tag/nicky-crane/

The Full Morrissey

In line with the comforting theory that all radicals become reactionary before they threaten your aga and with Morrissey being the worst example, people asserted that if John Lennon hadn’t been murdered by a fan, he would have gone full Morrissey.

In a similar way, George Michael, was posthumously recognised as having all of the good qualities people had mistakenly assigned to Morrissey.

(They’re wrong about the clip. Morrissey is talking about authenticity in art. George is concerned about the fame game. They’re both smart.)

On a side note: while he was alive, George was hounded for his sexuality, fought to escape a stifling record contract and was mocked for his drug addiction, cottaging exposés and car accidents.

And sometimes still is.

Unmarried Humasexual

I can still be surprised by bigotry, inaccuracy and smearing in the press – it’s stunning that in 2022, Dan Cairns, in the Sunday Times, can use Morrissey’s sexuality and martial status to negatively contrast him to married heterosexual, Johnny Marr.

While Marr has built a reputation as a modest and fundamentally decent man, still married to his childhood sweetheart, Angie, with whom he has two children, and still living in the Manchester area, his former bandmate has steadily dismantled his own reputation. Morrissey in 2022 cuts a sorry figure: a cantankerous, Los Angeles-based king across the water, and a self-described “humasexual”, his increasingly truculent and often borderline racist comments and postings have quashed, surely for ever, any hopes of a Smiths reunion. (Dan Cairns, the Sunday Times, February 2022)

They also deliberately lied that he was aligned with the far right – it’s been 3 years, there’s no justification for guilt by association on this scale.

I despise racism. 
I despise fascism. 
I would do anything for my Muslim friends and I know they would do anything for me… do not be influenced by the tyrannies of the MSM who will tell you that For Britain are racist or fascist – please believe me,
they are the very opposite…  This is my last political strike. No wish to upset anyone! 
–  Morrissey, April 2018

.. she [AMW] wants everyone in the UK to live under the same law. I find this compelling, now, because it’s very obvious that Labour or the Tories do not believe in free speech… I mean, look at the shocking treatment of Tommy Robinson… (Morrissey, June 2018)

for every shade and persuasion … we shall always be alongside each other – everyone’s culture of value; no more fashionable outrage; cows are friends to humans – don’t kill them… (Morrissey, Central, May 2019)

I am not an activist, I have never voted for a political party, I do not belong to any political party… I do not believe the most important thing about a person is the colour of their skin. (Morrissey, Central, June 2019)

Even the basic facts are wrong. He hasn’t lived in LA for years. Or been celibate since the 1980s – when the press didn’t believe him anyway.

It’s also cruel and sick to relentlessly accuse Morrissey of “diatribes” and being “cantankerous”. He occasionally posts on his nephew’s website. He plays gigs. And he’s been seen in Manchester pubs. He hasn’t spoken to the press since 2017. And he has struggled with shyness and mental health issues his entire adult life.

Not to mention that Marr’s moral perfection has nothing to do with the Smiths getting back together. Morrissey has never wanted a reunion.

https://www.thetimes.co.uk/article/johnny-marr-interview-i-had-to-defend-myself-against-morrissey-dplgx6dcs

Side Note – the untrue racism allegations stem from a homophobic hit piece in the NME in 1992, after Morrissey was violently attacked by homophobes at a gig & they accused him of inciting it because of his sexuality.

https://folk-devil.com/2021/09/05/sexually-ambiguous/

https://folk-devil.com/2021/01/14/finsbury-park-union-jack/

Here is Marr playing beneath the NME’s idea of racist imagery – although perhaps the Union Jack needs to be held by a “poofy bastard” to be described as racist?

The men’s men in the crowd offer the opinion that Morrissey is a “poofy bastard” and elevate many a middle finger. (Select, October 1992. Review of the Finsbury Park gig that saw Morrissey branded as a racist by the NME for holding a Union Jack).

Panic

In 1986 Frank Owen accused the Smiths song, Panic, of being an attack on black music.

“Pop has never been this divided,” wrote Simon Reynolds in his much-lauded, recent piece on the indie scene, referring to the chasm that now exists between indie-pop and black pop. The detestation that your average indie fan feels for black music can be gauged by the countless letters they write to the music press whenever a black act is featured on the front page. It’s a bit like the late Sixties all over again with a burgeoning Head culture insisting that theirs’ is the “real” radical music, an intelligent and subversive music that provides an alternative to the crude showbiz values of black pop. Morrissey has further widened this divide with the recent single, Panic – where “Metal Guru” meets the most explicit denunciation yet of black pop. “Hang the DJ” urges Morrissey. (Frank Owen, Melody Maker, September 1986)

Owen had a theory that “white” music was intelligent and “black” music was physical.

[Black music:] What it says can’t necessarily be verbalised easily. It doesn’t seek to change the world like rock music by speaking grand truths about politics, sex and the human condition. It works at a much more subtle level – at the level of the body and the shared abandon of the dancefloor. It won’t change the world, but it’s been said it may well change the way you walk through the world. (Frank Owen, Melody Maker, September 1986)

But the general assumption was that Owen meant the lines “burn down the disco” and “hang the DJ” were literally about burning down a nightclub playing disco music and hanging a black DJ.

In reality it was inspired by the juxtaposition of cheery pop and a news report about the Chernobyl nuclear disaster on BBC Radio 1.

https://www.radiox.co.uk/artists/the-smiths/smiths-panic-chernobyl-distaster-inspiration-meaning/

A disco was any gathering where recorded music was played. Discos were regularly held in schools, village halls, universities and nightclubs all over the UK. Radio 1 had a live road show every Summer and their DJs played at live events throughout the year.

The Smiths on the same bill as a Disco, in 1983

Miner’s Gala, Cannock Chase, 2nd June 1983:

When The Smiths came on it was quite obvious that there was going to be a bit of trouble. There had been numerous speeches by various mining union officials and Labour Party politicians, plus a rousing speech by Colin Welland which more than fired up the passions of the mainly male, largely drunk, audience. The Smiths were on stage for a couple of numbers before the verbal abuse started, most of it homophobic and directed at Morrissey. It was no surprise that the bottles and glasses started flying soon after and the band called it a night. (Nick Knibb, Passions Just Like Mine, http://www.passionsjustlikemine.com/live/smiths-g830602.htm )
 

Radio 1 Roadshow

But even if Disco meant the genre, Disco in the 1980s was primarily associated with its most ardent fanbase, gay men.

Between 1983 & 1985 born-again Christian Donna Summer caused intense outrage with an alleged series of homophobic remarks, including that AIDS is God’s judgement on homosexuals. Fans & some nightclubs boycotted her, the gay press condemned her, and Bronski Beat came under fire for covering I Feel Love.

https://www.gayinthe80s.com/tag/donna-summer-anti-gay-remarks/

This was huge music news, but no music journalist thought to ask Morrissey if the line was a comment on the controversy?

Or a comment on the homophobic & racist Disco Sucks movement that was spearheaded by a DJ?

https://timeline.com/disco-sucks-movement-racist-homophobic-2d4e63b43a0e

Or just a play on Disco Inferno? (Burn baby burn) burn that mother down, (Burn baby burn) disco inferno, (Burn baby burn) burn that mother down.

Some journalists had their suspicions, but few seemed to twig that Frank Owen’s assertion was absurd.

The holier-than-thou aspect of Morrissey’s public profile has naturally enough tempted numerous journalists to try and bring him down, though none have met with any great success. Some have unsuccessfully tried to brand him as a racist, picking up on his ‘burn down the disco’ sentiments on black music… The other line has been to probe for a story on the man’s sexuality, taking their cue from the camp artwork on Smiths record sleeves and from lyrics like ‘I’m the eighteenth descendant of some old queen or another’. Perhaps the most “creative” of these investigations involved putting Morrissey together with his friend Pete Burns and “documenting” the outcome. (Stuart Bailie, Record Mirror, February 1987)

Suffer Little Children

The Sun, 1984

Between 1963 and their arrest in 1965, Manchester serial killers, Ian Brady and Myra Hindley, kidnapped and murdered at least five children – Pauline Reade, John Kilbride, Keith Bennett, Lesley Ann Downey and Edward Evans – and buried them on Saddleworth Moor.

In 1984 the Smiths released Suffer Little Children, a song about the murders, as a b-side to Heaven Knows I’m Miserable Now, creating outrage in the press, which was defused by Morrissey meeting the mothers of the victims to reassure them that he wasn’t mocking or glorifying their deaths.

Some of the reports in newspapers in Portsmouth and Hartlepool – all the places that really count – some of the reports were so full of hate, it was like I was one of the Moors Murderers, that I’d gone out and murdered these children. Some of them were so full of hate that one just had to do something, but not read them. It was incredible.” (Morrissey, Melody Maker, March 1985 )

Pools winner, Viv Nicholson, on the cover of single, Heaven Knows I’m Miserable Now. Viv was mistaken for Myra Hindley by the Manchester Evening News.

An interesting thing to note is the level of tone policing that Morrissey is subject to. There is huge anxiety about whether he’s ironic or sincere. His peer group can write ghoulish songs about crime – he has to be sincere. Any pop star can enthusiastically hold a Union Jack – he has to be ironic.

The Smiths would appear to be degenerating into an effete, mincing version of The Pretenders on this evidence, and I reckon M should take another tip from Chrissie and do the decent thing by Sandie soon. Anything to at least partially halt the collapse of the band into the annoying, silly, blubbering, infantile mess on display tonight… The common-or-garden Smiths – lots of flim-flam, lots of skullduggery, no great shakes. (Adrian Maddox, Melody Maker, May, 1984)

Top left: The Smiths, Myra’s sister Maureen and her husband David Smith. Top Right: Myra and Ian. Bottom: Steve Strange and Chrissie Hynde in 70s band The Moors Murderers

https://dangerousminds.net/comments/steve_strange_chrissie_hynde_offend_all_of_england_as_punk_band_the_moors_m

Ann West, mother of Lesley Ann Downey, pictured at a fairground on July 17, 1965, searching for clues to her daughter’s disappearance. Lesley, 10, was abducted by Brady and Hindley at a fair in Ancoats on Boxing Day, 1964. 
Melody Maker, September 15th 1984

https://www.theguardian.com/uk-news/2017/may/16/ian-brady-cast-dark-shadow-popular-culture-smiths-marcus-harvey

Mind Molester

On the 5th September 1983 the Sun ran a story with the headline, “Ban Child Porn Song Plea To Beeb” that accused Morrissey of writing songs that were pro paedophila.

The NME hyped the drama, but was on his side.

Following allegations made by overweight Tory MP Geoffrey Dickens (described by Private Eye as the “Lothario of the dancant”) that ‘Handsome Devil’ was a song explicitly about child-molesting, Mancunian four-piece The Smiths were reportedly under scrutiny by the BBC. However, the claim, reported in The Sun by Nick Ferrari, turns out to be totally unfounded. Asked to comment, Scott Piering at Rough Trade said that he viewed the allegations “seriously”: “Morrissey made it clear that none of the songs were about child-molesting, and Ferrari accepted this, and then he went and wrote it anyway.” Added Morrissey, “this piece makes me out to be a proud child-molester and I don’t even like children. ‘Handsome Devil’ is entirely directed towards adults”… (NME, September 10th, 1983)

Sounds wanted him banned.

Garry Bushell, Sounds, September 10th 1983

Singer Sandie Shaw worried that he’d harm her baby.

‘Morrissey would die to meet you’. At that point I was unaware of Morrissey’s penchant for melodrama and that Geoff was talking literally… The following day a hysterical story broke in ‘The Sun’ saying that the Smiths were releasing songs based on iffy subject matter: ‘Reel around the Fountain’ was supposed to be about child molesting or something, and another, ‘Suffer little children’, to be about the Moors Murders. I rang Geoff to cancel. ‘I can’t have a pervert in my home with my kids’… ‘Look, I’ll come with him to chaperone’… I uncancelled the appointment… I scrutinized Morrissey. He didn’t look like a child molester to me. Amie seemed to feel otherwise, and again I began to question my wisdom in meeting him. All my worst nightmares vied with the sweet angelic vision seated before me. As soon as he managed to mobilize his mouth and speak, all my fears subsided. He was the perfect gentleman… (Sandie Shaw, The World At My Feet, ‎HarperCollins, 9 May 1991)

The BBC removed Reel Around the Fountain from a show.

However fatuous and fantastic The Sun article was, it did succeed in its dirtying The Smiths name (for reasons unknown). It also ensured that the session, which wasn’t being “investigated,” was censored and that a six minute version of “Reel Around The Fountain” was removed. According to Mike Hawkes, the producer for David Jensen’s show, the specially commissioned track was removed purely as a precautionary measure. (David Dorrell, NME, September 24th 1983)

The scandal burned out, but left a lingering sense that there was something sinister and sick lurking in Morrissey’s lyrics.

Sandie Shaw & Morrissey

This was a era when gay or “sexually ambiguous” men were considered a threat to children. The gay age of consent was 21. And legislation was introduced to stop homosexuality being mentioned in schools.

The Sun, 29 August 1983

It was also an era when underage girls were sexualised. Glamour model Sam Fox posed nude while still at school. The Police had a number one hit with a song about a male teacher having an affair with a female student. Bill Wyman of the Rolling Stones dated 13 year old “wild child” Mandy Smith.

Sam Fox, the Sun, 1983

I wanted to write a song about sexuality in the classroom… I’d done teaching practice at secondary schools and been through the business of having 15-year-old girls fancying me – and me really fancying them! How I kept my hands off them I don’t know. (Sting, L’Historia Bandido, 1981)

Scottish Daily Mail, 4 May 2019

The prejudice resurfaced when a contingent and provisional conversation with Der Spiegel was reported as a robust defense of sex offenders.

Which stirred old stereotypes.

And slid unquestioned into the idea that parents had to protect their children from his music.

The Evil One

The idea that Morrissey is the evil Smith comes from the NME. Frustrated at the lack of Morrissey interviews & news in the wake of the Smiths split they fabricated a homophobic story smearing him as a racist after he was violently attacked at a gig.

It’s since the advent of Morrissey’s solo career, however, that misgivings about some of his chosen subject matter, lyrics, imagery and associations have begun to accelerate. (NME, August 1992)

https://folk-devil.com/2021/09/05/sexually-ambiguous/

And had been trying to launch Marr as the real Smiths star via standard rock mythology – guitars! cars! got the the girl! – supposedly reversing a situation in which Marr had been cast as the devil and Morrissey the saint by highlighting Marr’s manly virtue and Morrissey’s effeminate vice.

Before we start, one more thing needs making crystal clear; Johnny Marr is a Very Happy Man. And why not? At 27 years of age (27? Shocking, isn’t it?) he has it all sorted. A career on the very brink of new pinnacles; a blessed marriage to Angie; a collection of guitars vast enough to satisfy even as voracious an axe-freak as he; a car too big for most of the streets of his native Manchester; a studio/refuge in the depths of his home. Did I say ‘happy’? This, people, is the proverbial pig in shit… Best of all though, is Johnny Marr’s healthy relationship with his past. He has refused to let it haunt or hinder him. Nor is he cramped, like some, by an undue reverence for Morrissey. Indeed he (like all the Factory Mafia) now refers to his former soulmate as ‘Dorissey’ and has re-christened the limpid lad’s last 45 (Our Frank) as ‘Alf Wank’. (Danny Kelly, NME, April 1991)

https://mycuttings.blogspot.com/2021/03/1991-04-20-johnny-marr-nme.html

But the vice-virtue polar opposites idea gains most of its momentum and malice after the NME rehashed their homophobic article in 2007, adding a smear that Morrissey is anti-immigrant while scolding him for being an immigrant.

Morrissey launched legal action, winning a case against Word magazine who had used the NME’s smears in a review in 2008, and winning against the NME in 2012.

https://www.theguardian.com/media/2008/apr/04/pressandpublishing.medialaw

https://www.bbc.com/news/entertainment-arts-18410933

The digs at Morrissey’s sexuality have stayed consistent.

For a band routinely dismissed as effete, the Smiths were always a surprisingly muscular rock’n’roll entity, whose musical heft created the liberty for the gladioli-thrashing freak at the front to carry on camping. Like the Rolling Stones with Quentin Crisp as lead singer. That dichotomy, however, comes with certain problems. There’s always been a laddish cult surrounding Johnny Marr. At school, it was the Dire Straits boys who couldn’t stand “that poof Morrissey” but grudgingly appreciated Marr’s guitars. Tonight, as he tours his solo album The Messenger, it’s the Huxleyan Epsilons who wear Pretty Green, grope your girlfriend, then get belligerent when you dare to confront them, and tell you that you belong at a different gig. (Simon Price, the Independent, March 2013)

It’s the lie that he’s racist and right-wing that’s crystallized, with Marr now the left-wing saviour of the Smiths, the only vaguely acceptable part of Morrissey’s perverted career.

In his 2013 review Price is misleading – though it’s hard to know if they believe it or not – Morrissey has never ‘implied Bengalis don’t belong here’, did not ‘complain there were too many blacks on Top of the Pops’ and has never ‘backed UKIP’.

None of this, of course, is Johnny Marr’s fault. Furthermore, Johnny Marr has never implied that Bengalis don’t “belong here”, complained that there are too many blacks on Top of the Pops, or backed Ukip, so, as ex-Smiths go, he’s still on the side of the angels… We’ve all seen what’s become of Morrissey, deprived of Marr. (Simon Price, the Independent, March 2013)


https://www.independent.co.uk/arts-entertainment/music/reviews/simon-price-on-pop-smiths-reborn-rocker-johnny-marr-is-on-the-side-of-the-angels-8537476.html?amp

The Irish Times ascribes it to Morrissey’s indecent mouth in general.

Slowly and far more diligently, however, Marr has come to represent the polar opposite of Morrissey – less relentless barbed and tired wit, more common decency. (Tony Clayton-Lea, the Irish Times, Novovember 2016)

https://www.irishtimes.com/culture/music/johnny-marr-the-smiths-were-30-years-ago-move-on-1.2873833

Price was also briefing other journalists against him – which came to light when Morrissey thought gay vegan, Anne Marie Waters, who set up For Britain, was being smeared as a racist in the way he was smeared as a racist for his sexuality.

The “outright party political broadcasts for actual fascists” is this:

I despise racism. 
I despise fascism. 
I would do anything for my Muslim friends and I know they would do anything for me… do not be influenced by the tyrannies of the MSM who will tell you that For Britain are racist or fascist – please believe me,
they are the very opposite…  This is my last political strike. No wish to upset anyone! (Morrissey, Central, April 2018)

There’s acres of examples of Morrissey’s words and motivations being hyped, twisted, conflated, the repetition of misleading selective quotes, and guilt by association.

For instance, he has never mentioned or supported burqa bans, forced deportations, benefit cuts or anything except animal rights, ending violence, and equality before the law; ‘bulldog breed…” is singled out to pretend he’s a British nationalist.

All of it culminating in Smiths fans needing Marr’s permission get past Morrissey’s taint.

Q – Morrissey’s recent political views have cast a shadow over the Smiths for me – reaching back into the past and tainting something that was very important to me. I’m so disappointed in him. Has it impacted how you feel about the Smiths or are you able to separate the past from the present, the band from the man? I find it very difficult to do so.
Johnny Spence, Northern Ireland
A – It hasn’t impacted how I feel about the Smiths. That’s all I can say about that. I’m certainly able to separate the past from the present. I don’t know whether you can separate the band from the man, but I can separate myself from the man and what I did, so when I do see how disappointed people are, it really does make me sad… I don’t have any answers. And I don’t want to have any answers. Q – I was at Glastonbury in 2019 when you played There Is a Light That Never Goes Out at the end of your set. Without wanting to sound too gushy and obsessive, men and women in their 40s and 50s were openly crying, I guess because it felt like you were giving us permission to love these songs again. What is going through your head when you perform these songs? Do you feel any sadness or regret, or do you feel that you are claiming them fresh, as yours?
Lindsay Wright, London
A – I’ve been asked about claiming the Smiths songs quite a lot before and I’m not doing that… I don’t think I need to claim anything, because I wrote them.
(Johnny Marr, Q & A, the Observer, February 2022)

https://www.theguardian.com/music/2022/feb/06/johnny-marr-fan-questions-fever-dreams-interview

On a side note: there’s an infinite list of things heterosexual male rock stars can say/write and get a generous interpretation, while Morrissey – an Irish Catholic 2nd generation immigrant – can’t even put the word ‘belong’ in a narrative song about fitting in.

Disturbingly, Now He’s a Poof gloried
in juvenile homophobia:
“Aids and herpes, he’s got ’em /
The evidence is written all over his bottom.” It was more than outrageous enough to get them condemned in the court of liberal opinion, yet listen closely and the Macc Lads were always a subversive parody of such unreconstructed macho bigotry. (Ian Gittins, the Guardian, June 2015)

https://amp.theguardian.com/music/musicblog/2015/jun/23/cult-heroes-the-macc-lads-satirists-not-knuckle-draggers

Now, He’s A Poof by Macc Lads

Get stuffed you arse bandit.
One of me best mates,
He come from Macc,
And we used to go out pulling crack,
Now we know it were just a farce,
’cause he’s got spunk dribbling out of his arse.
He’s got scabs from stalking other men,
We’re never going to talk to him again,
He’s gone all nesh and he’s making us sick,
We wouldn’t give him cheese off us dicks.
Now he’s a poof, we can’t handle it.
Now he’s a poof, he does spermy shits.
Now he’s a poof, he leaves white stains wherever he sits.
He’s gone to pot and he’s shaved his head,
He’s got some black bloke sleeping in his bed,
AIDS and herpes, he’s got ’em,
The evidence is written all over his bottom.
Now he’s never in the pub, now he’s no fun,
He’s got sores and scabs all over his bum.
We’ll have to pin him down on the deck
And pour some Boddies down his fucking neck.
Alright?
’cause he’s a poof, he drinks lemonade,
Now he’s a poof, and he’s full of AIDS,
Now he’s a poof, and he likes his buttocks splayed….
Now he’s a poof, he’s a fuckin’ slob,
Now he’s a poof, he’s got a shitty nob,
Now he’s a poof, he’s got spunk all over his gob….
Now he’s a poof, he’s a fucking queer,
Now he’s a poof, he’s got gonarhea
Now he’s a poof, he can’t hold his fucking beer.
Now he’s a poof, he’s an arse bandit,
Now he’s a poof, he does spermy shits,
Now he’s a poof, and he doesn’t like to feel girl’s tits.
Now he’s a poof, we can’t handle it,
Now he’s a poof, he leaves white stains wherever he sits,
He’s a poof, he’s a fucking queer arse bandit,
He’s a fucking poof, he drinks lemonade,
For Christ’s sake he’s a poof, he likes his buttocks splayed,
He’s a poof, he’s fucking going to spread AIDS all over the world,
Kill the bastard….